From Court to Caravan Chinese Tomb Sculptures from the Collection of Anthony
M. Solomon
October 9, 2002 - February 16, 2003
Asia Society
Bearded, Foreign
Groom
Tang dynasty, 7th century
Lead-glazed ware: white earthenware with straw yellow, lead-fluxed
glaze and cold-painted pigments
The peaked cap and hooked nose identify this groom as a foreigner,
probably a Central Asian. Foreign grooms are frequently found
in tombs juxtaposed with horses or camels. This pieces is notable
for the skillful combination of glazed and painted decoration.
In their striking vitality and decorative brilliance,
Chinese tomb sculptures stand unrivaled among the ceramic traditions
of the ancient world. The practice of placing ceramic sculptures
in tombs arose in response to changes in Chinese beliefs concerning
society and the afterlife that occurred between the sixth and third
centuries B. C. E. During the Shang dynasty (ca. 16th – 1050
B.C.E.) human and animal sacrificial victims were buried in the
tombs of the elite, no doubt intended to serve the tomb occupants
in eternity. After the end of the Shang the practice of human declined
dramatically, and from around the third century B.C.E. ceramic figures
began to be placed in tombs. Possibly, these were considered substitutes
for the sacrificial victims; at the very least, they symbolized
not merely the continuing existence of the tomb occupant in the
afterlife, but also the maintenance of his social status and military
power, as well as his protection.
The earliest ceramic tomb sculptures generally represent military
figures – the terracotta army of the First Emperor of Qin
(r. 221-210 B.C.E.) is the most grandiose example of this theme—but
during the Han dynasty (206 B.C.E. –220 C.E.) the range widened
to include many different subjects—court attendants, entertainers,
and farmyard animals—that reflect the social, religious, cultural,
and economic life of the deceased. The turbulent period of disunion
that followed the collapse if the Han dynasty saw the re-emergence
of warriors as well as the appearance of subjects such as camels
and foreigners that reflect the influence of the Silk Road on Chinese
society and culture. The first half of the Tang period (618-907)
represents the peak of ceramic tomb sculpture, with huge amounts
of resources devoted to its production. Although destined for the
grave, tomb sculptures were prestige items, inspected and admired
by mourners at funerals of the elite. Indeed, texts bemoan the extravagance
of the burials, and the Tang court tried to impose sumptuary regulations
on the size and number of tomb figures.
This exhibition presents more than fifty sculptures, ranging in
date from Han through Tang, drawn from one of the finest collections
in the United States. Unlike many collections that have often focused
on Tang period pieces decorated with color glazes, the Soloman Collection
highlights the tradition of unglazed pieces decorated with painted
and gilded details, and is also unusually strong in the period of
disunion between Han and Tang.